{"id":2197,"date":"2026-05-11T16:29:15","date_gmt":"2026-05-11T14:29:15","guid":{"rendered":"https:\/\/www.ensemblecorrespondances.com\/en\/?post_type=program&#038;p=2197"},"modified":"2026-05-11T16:29:15","modified_gmt":"2026-05-11T14:29:15","slug":"lux-aeterna","status":"publish","type":"program","link":"https:\/\/www.ensemblecorrespondances.com\/en\/programs\/lux-aeterna\/","title":{"rendered":"Lux \u00e6terna"},"content":{"rendered":"\n<p class=\"has-text-align-center\">The interpretation of religious texts is a fascinating field. Over the course of history, through church councils and the people who bring them to life, the way these texts are read evolves, takes on new nuances, and can even change completely. The text of the Requiem Mass, which first appeared around the 10<sup>th<\/sup> century, is associated in the collective imagination with the final liturgy of life, the passage into death and eternal rest, in an atmosphere that oscillates between terror and serenity. In fact, the text evokes both that Day of Wrath <em>(Dies Irae) <\/em>and the eternal light and the peace it brings forever <em>(Lux aeterna)<\/em>.<\/p>\n\n\n\n<p class=\"has-text-align-center\">Over the centuries, the soundscape evoked by these texts from the Mass for the Dead also reveals how composers perceived and interpreted them. In Lalande\u2019s work, for example, the Dies Irae sequence evokes the grandeur of the orators who once sang in Louis XIV\u2019s chapel. In the silence, a voice emerges. A priest, standing at the pulpit, addresses not the Lord with his back to the altar, but the court, a few meters away from the courtiers. Desperate times call for desperate measures; we must imprint on people\u2019s minds images powerful enough to counterbalance all the vanities of the world, which seem so all-powerful to them. The speaker uses pauses and the acoustics of the venue to captivate his audience, delivering truths drawn from scripture and illustrating them in a way that speaks personally to each listener, touching their very souls. He employs stark contrasts: these shifts have a direct impact on the heartbeats of everyone in the audience. Next come the fictional elements: the flames of hell are described as Hieronymus Bosch had previously painted them, and each sinner is threatened with the image of a powerful God who will unflinchingly separate the good from the bad, surrounded by the angels of heaven\u2014the very ones that the painting and architecture of the place depict so well. Their numbers and their voices add to the power of the sermon, which ultimately leads everyone to question themselves\u2026 before returning to the backgammon tables, which are definitely more reassuring.<\/p>\n\n\n\n<p class=\"has-text-align-center\">Lalande\u2019s motets are the perfect musical counterpart to one of Bossuet\u2019s pulpit sermons. They take us through astonishing soundscapes, such as the opening of this <em>Dies Irae<\/em>, where a chorus of angels announcing the Last Judgment emerges from an eminently dramatic symphony, and where the silences punctuating the grand chorus literally leave the audience spellbound. The trumpet of the Last Judgment, with its \u201castonishing\u201d sounds, is depicted in the midst of a breathless procession (a <em>Tuba mirum<\/em> so different from Mozart\u2019s!), and serenity suddenly returns when the Book\u2014the instrument of divine justice\u2014is evoked. Finally, the man appears: \u201cWhat then shall I say, poor me?\u201d, where the gentle accompaniment and chromaticism convey all his fragility and humanity. The choruses (\u201cRecordare\u201d and \u201cPie Jesu\u201d) are Lalande\u2019s absolute masterpieces: he evokes the figure of Christ with infinite tenderness and intensity.<\/p>\n\n\n\n<p class=\"has-text-align-center\">Andr\u00e9 Campra, having grown up under the sun of sunny Provence, brings a very personal vision to the text of this Requiem: rather than emphasizing the figure of a vengeful God, implacable on the Last Day, Campra finds all the gentleness possible in eternity, in the promised rest, and in the eternal light: the first chorus immediately sets the tone for this immensely comforting interpretation. The torments of hell are not glossed over: the male trios, with their twisted and dissonant harmonies, conjure up this vision, like the great infernal choirs from which the frantic souls of purgatory emerge. As in Lalande\u2019s work, a profound sense of tenderness emerges with the invocation of Jesus in the Agnus Dei. A grand Italian-style chorus brings this service to a close, as Campra\u2019s deeply optimistic and radiant spirit reasserts itself: this journey on earth will have been well worth living.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>PROGRAM<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>Jean Veillot (?-1662)<\/strong>\u00a0<em>Tristis es anima mea<\/em><\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>Andr\u00e9 Campra (1660-1744)<\/strong>&nbsp;<em>Requiem<\/em><\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>Michel-Richard de Lalande (1657-1726)<\/strong>&nbsp;<em>Dies irae<\/em>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The interpretation of religious texts is a fascinating field. Over the course of history, through church councils and the people who bring them to life, the way these texts are read evolves, takes on new nuances, and can even change completely. The text of the Requiem Mass, which first appeared around the 10th century, is [&hellip;]<\/p>\n","protected":false},"author":5,"featured_media":2198,"template":"","program_cat":[16],"class_list":["post-2197","program","type-program","status-publish","has-post-thumbnail","hentry","program_cat-in-concert"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.ensemblecorrespondances.com\/en\/wp-json\/wp\/v2\/program\/2197","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ensemblecorrespondances.com\/en\/wp-json\/wp\/v2\/program"}],"about":[{"href":"https:\/\/www.ensemblecorrespondances.com\/en\/wp-json\/wp\/v2\/types\/program"}],"author":[{"embeddable":true,"href":"https:\/\/www.ensemblecorrespondances.com\/en\/wp-json\/wp\/v2\/users\/5"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ensemblecorrespondances.com\/en\/wp-json\/wp\/v2\/media\/2198"}],"wp:attachment":[{"href":"https:\/\/www.ensemblecorrespondances.com\/en\/wp-json\/wp\/v2\/media?parent=2197"}],"wp:term":[{"taxonomy":"program_cat","embeddable":true,"href":"https:\/\/www.ensemblecorrespondances.com\/en\/wp-json\/wp\/v2\/program_cat?post=2197"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}